Patriarchy, Gender and Sex

Patriarchy, Gender & Sex

What is GENDER?

Gender is a human social practice of a range of mental & behavioral characteristics that relate to, differentiate from, & beyond expressions of masculinity, femininity & neutrality. In Euro-Western societies, the accepted cultural perspective on gender views women and men as naturally and unequivocally defined categories of being with distinctive psychological & behavioral propensities that can be predicted from their reproductive function (The idea that women do feminine things, men do masculine things & it is just ‘natural’) ( West & Zimmerman 1987:126).

“Our purpose in this article is to propose an ethnomethodologically informed, and therefore distinctively sociological, understanding of gender as a routine, methodical, and recurring accomplishment. We contend that the “doing” of gender is undertaken by women and men whose competence as members of society is hostage to its production. Doing gender involves a complex of socially guided perceptual, interactional, and micropolitical activities that cast particular pursuits as expressions of masculine and feminine “natures.” When we view gender as an accomplishment, an achieved property of situated conduct, our attention shifts from matters internal to the individual and focuses on interactional and, ultimately, institutional arenas. In one sense, of course, it is individuals who “do” gender. But it is a situated doing, carried out in the virtual or real presence of others who are presumed to be oriented to its production. Rather than as a property of individuals, we conceive of gender as an emergent feature of social situations: both as an outcome of and a rationale for various social arrangements and as a means of legitimating one of the most fundamental divisions of society. To advance our argument, we undertake a critical examination of what sociologists have meant by gender, including its treatment as a role enactment in the conventional sense and as a “display” in Goffman’s (1976) terminology. Both gender role and gender display focus on behavioral aspects of being a woman or a man (as opposed, for example, to biological differences between the two)” (West & Zimmerman 1987:126-127).

What is SEX/BIOLOGICAL SEX?

Sex is a determination made through the application of socially agreed upon biological criteria for classifying persons as females or males. The criteria for classification can be genitalia at birth or chromosomal typing before birth, and they do not necessarily agree with one another (Doing Gender, West & Zimmerman, 1987:127).

What is SEX CATEGORY?

Placement in a sex category is achieved through the application of the sex criteria, but in everyday life, categorization is established and sustained by the socially required identificatory displays that proclaim one’s membership in one or another category. Sex & sex category can vary independently; that is, it is possible to claim membership in a sex category even when the sex criteria are lacking (Doing Gender, West & Zimmerman, 1987).

“To elaborate our proposal, we suggest at the outset that important but often overlooked distinctions be observed among sex, sex category, and gender. Sex is a determination made through the application of socially agreed upon biological criteria for classifying persons as females or males.’ The criteria for classification can be genitalia at birth or chromosomal typing before birth, and they do not necessarily agree with one another. Placement in a sex category is achieved through application of the sex criteria, but in everyday life, categorization is established and sustained by the socially required identificatory displays that proclaim one’s membership in one or the other category. In this sense, one’s sex category presumes one’s sex and stands as proxy for it in many situations, but sex and sex category can vary independently; that is, it is possible to claim membership in a sex category even when the sex criteria are lacking. Gender, in contrast, is the activity of managing situated conduct in light of normative conceptions of attitudes and activities appropriate for one’s sex category. Gender activities emerge from and bolster claims to membership in a sex category.

We contend that recognition of the analytical independence of sex, sex category, and gender is essential for understanding the relationships among these elements and the interactional work involved in “being” a gendered person in society” West & Zimmerman 1987:127).

What is PATRIARCHY?

Patriarchy (rule by fathers) is a social system in which men are the primary authority figures central to social organization and the central roles of political leadership, moral authority, and control of property, and where fathers hold authority over women and children. It implies an institution of ‘male’ rule and privilege, and entails ‘female’ subordination. Many patriarchal societies are also patrilineal, meaning that property and title are inherited by the male lineage. Patriarchy can manifest itself socially, politically, and economically.

What is CISHETEROPATRIARCHY?

A system of power based on the supremacy & dominance of cisheterosexual men through the exploitation & oppression of women and LGBTQIA* people. Also referred to as sexism. This includes oppressive constructs such as homophobia, transphobia, biphobia, etc..

What do dominant gender norms, sex categories, & sex criteria under patriarchy result in?

A heteronormative society where any sexual or gender expression that is outside of the binaries of masculine-feminine & man-woman are subjugated resulting in heterosexual normative privilege for those who follow the systemic and social scripts of patriarchy & biological determination (the idea that biology naturally drives sex, gender, & sexuality).

Understanding African Gender Ideologies

The concept of “gender” only being a binary is European. Oyewumi (The Invention of Women by Oyeronke Oyewumi, 1997) demonstrated that the “woman question” is inherently Western, one that did not exist in pre-colonial African societies. African societies did not have conceptions of what we conceive of as ‘gender’ prior to colonial contact. For example, in old Yoruba society, gender was NOT constructed via a binary and social organization was determined by relative age.

What is HEGEMONIC MASCULINITY?

Hegemonic masculinity is the gender practice that guarantees the dominant social position of men and the subordinate social position of women & other non-men people. Conceptually, hegemonic masculinity explains how and why men maintain dominant social roles over women, and other gender identities, which are perceived as “feminine” in a given society. As a sociologic concept, the hegemonic nature of “hegemonic masculinity” derives from the theory of cultural hegemony, by Antonio Gramsci, which analyzes the power relations among the social classes of a society; hence, in the term “hegemonic masculinity”, the adjective hegemonic refers to the cultural dynamics by means of which a social group claims, and sustains, a leading and dominant position in a social hierarchy; nonetheless, hegemonic masculinity embodies a form of social organization that has been sociologically challenged and changed.

Hegemonic masculinity construction relies on a binary of what the female/woman is or is not. Hegemonic masculinity in a patriarchal system is a very active status. Men have to prove that they are not women while women align with hegemonic femininity via passive forms of waiting on physical maturation & hoping that their bodies receive social approval. One of the benchmarks of hegemonic femininity is that women must not be like men & Black women automatically break that rule. For a long time the Black community’s problems have been blamed on one dynamic: Black men are too weak, & Black women are too strong. (Black Sexual Politics by Dr. Patricia Hill-Collins pp.185-199).

What is HEGEMONIC FEMININITY?

Unlike Hegemonic masculinity, Hegemonic femininity is passive, requiring that women not act to earn femininity. Women wait and depend on their physical maturation and hoping their body fits the Euro-American beauty standard so that they can meet social approval. One of the cores to both hegemonic masculinity and hegemonic femininity is biological determinism/naturalism: the idea that there are innate natural characteristics that we have that determine our gender (feminine & masculine) characteristics (Black Sexual Politics by Dr. Patricia Hill-Collins pp.185-199). Zimmerman & West’s (1987) work reveals that gender is a social, political, and economic construct. Gender is a performance. As a hegemony, patriarchy dictates the rules and boundaries by which those performances are defined.

The reality is what we see as natural about gender is actually a performance. We have all been socialized into performing these cishetnormative ideals of what men and women are supposed to do and these ideas serve the purposes of continuing the hegemony cishetpatriarchy. What is also crucial here that Dr. Hill-Collins points out is the intersections of gender, sexuality, class, and race. These drastically alter the meaning and ways in which gender is performed. Masculinity means something different for an underclass Black man versus an upper middle class Black man.